"Mary the Master"

The biblioblogosphere has been jumping on the Jesus Tomb documentary with both feet; I haven't seen such a bonanza of crackpot-theory refutation since The DaVinci Code. So there's not much left for me to do. Enjoy Jodi Magness's take on the subject, or Mark Goodacre's, or Ben Witherington's, or Richard Bauckham's at Paleojudaica. Shooting fish in a barrel is fun.

I'll limit myself to a few observations on one point. The sole Greek text among the ossuaries reads Μαριαμηνου Μαρα. (The particle η, said to be present between the two words, is not.) The "Jesus Tomb" scholars would like to understand this as "Mariamene (= Mary Magdalene) the Master." They are taking the word Μαρα to be a transliteration of the Aramaic word meaning "lord, master." However,

1. It is hard to understand why the Aramaic word would be used instead of a Greek one in the Greek ossuary.

2. It's not clear exactly what form of the Aramaic word they are referring to. Μαρα could = מרה ‎, that is, the emphatic state of the masculine form of ‏‎maré. However, this form is only attested centuries later; the usual emphatic masculine form at this period would be ‏מריא‎. It's also not clear why a female would have a title in the masculine gender.

3. The word Μαρα could also = מרה, ‏מראה‎, the feminine absolute form of the word. However, the absolute form would have to mean "a lady" or "a mistress," not "the Master" or "Master." The emphatic form of the feminine would be ‏מרתא‎ = Μάρθα, "the Mistress," "the Lady" (also the proper name Martha).

Therefore the Jesus Tomb scholars seem to be wrong again. "Mara" is pretty obviously either a nickname for Mariamene, or refers to another woman whose bones were also interred in the ossuary.